Every year, as Tisha B’Av arrives, I write about all the Jewish tragedies that supposedly occurred in this very day,
Tisha B’Av used to be a time to mourn the destruction of the first, and then second, temple. But, a big problem arose with Reform Judaism because, in our faith, we have no wish to return to the days of ritual sacrifice. We also don’t necessarily believe that there is an actual dude called “the Messiah” so we don’t have a reason to want the temple back.
We believe that, through our actions, we can improve the world to the extent that one day a Messianic age will arrive through our efforts. We need no savior, like Christians do; no singular prophet; and no special guy from the lineage of David. What we DO need it to TAKE RESPONSIBILITY. Each individual is tasked with doing their own little part until one day the sum of those parts is great enough to affect a global culture of holiness, respect, and love.
What we also need is the courage to press on no matter the obstacles. THAT is why I care so much about Tisha B’Av. Irrespective of mourning the Temple, we can use this day to realize that our people have survived countless instances of cruelty and hatred and yet we have remained.
Think about it. In this week’s Torah portion, the first of the book of Deuteronomy, Moses begins the first of his three great “sermons”. He reminds us, through a perspective that is much more mature in its deutero-retelling than in the original tellings earlier in Torah, of all the things we have been through. He also reminds us of our failures and our lack of courage and persistence. In a rather timely sort of annual occurrence, it is said that one of the things that happened on Tisha B’Av was the failure of the “spies” to come back from reconnoitering the promise land with confidence in our success. Moses not only reminds the people of their lack of faith and their unwillingness to persevere and enter the land but he takes personal responsibility for it by reminding them that G-d is angry with him as well.
What I’m saying here is that, in his well seasoned maturity, Moses takes responsibility even for the things that he himself did not do. The buck stops with Moses. From this we learn that we, as a society, must have the forbearance to take action AND that we, as individuals, must have the integrity to accept responsibility for making those actions work or not work.
So, on this Tisha B’Av I am not suggesting we neglect the temple. Nor am I suggesting that we ignore the crusades, the inquisition, the expulsion from Spain, the expulsion from Portugal, the weak will of 10 out of 12 biblical spies, the mass transport of the Jews of the Warsaw Ghetto to Auschwitz, or anything else that has tragically befallen the Jews throughout history. Rather, I suggest that, as we mourn the myriad terrors, we use that memory to notice that we yet remain a people.
Remember that much of the reason we persist is that we never give up, never give in, never allow humiliation to trump fortitude, and never act with complacency in the hope that all will be fine with a new temple, a Davidic Messiah, a second-coming of Christ, or anything else.
Don’t wait for the end of days to take responsibility for doing your part to bring about the world you hope to someday have.