Recently I’ve been reading a book called “Abraham Geiger and the Jewish Jesus” by Professor Suzannah Heschel, the daughter of the great Rabbi Abraham Joshua Heschel, of blessed memory. The book is about Geiger’s intellectual quest to bring proper understanding of ancient Jewish texts to the study of the historical Jesus.

Geiger’s work is particularly important in light of the very biased and blatantly antisemitic Christian scholarship that was going on in the 19th century. Therein, Jews were always depicted in a negative light, as is often done, thanks to PAUL, Not Jesus, in the New Testament. Geiger’s work proposed that, contrary to what is shown in the Gospels, Jesus was the product of the Pharisees traditions of religious innovation. To Geiger, Jesus was, not only NOT at odds with the Pharisees, he was, himself, a member of that very tradition. 19th-century New Testament historiography was fundamentally based on the work of the people who had no knowledge, or very limited correct knowledge, of the Talmud or the real teachings and writings of either the Pharisees or the Sadducees.

Many Christian scholars hated Geiger’s work. In fact, some of the most important Jewish scholars of that time also were at odds with Geiger. Personally I like Geiger’s work and it has forced an interesting thought to pop into my head.

In my tradition we have a book which we commonly refer to either as the Hebrew Bible or the Tanakh. Typically, that book is also referred to by Christians as the Old Testament. I have come to believe that, while the words on the page may be the same words, the Hebrew Bible and the Old Testament are not the same book.

It has occurred to me that the Bible is more like a temporal hologram than it is like a fixed narrative. Looking at it from one direction it seems to be the mythological narrative of my Jewish people. But, looked at from another angle it is an entirely different book. To me, the Hebrew Bible is a closed ended narrative. To my Christian friends it is simply an anticipatory narrative trying prophesying that which is explained in the New Testament.

I happen to enjoy studying the Bible with a combination of people from different religious traditions. But I have come to realize that my Christian friends perspective on the words, and the interpretation thereof, is so vastly divergent from our Jewish reading of the text that we really are not even studying the same book.

This can explain why Jewish and Christian political views are often so vastly different. It also explains why evangelical Christianity is so often explicitly against everything that I and my tradition hold to be dear and sacred.

This is not necessarily a bad thing. But it does mean that neither of our religious traditions should try to understand the other from within its own context, Rather, we should try to understand each other’s tradition from the context in which the OTHER resides. In other words, Christians must learn to respect Jews, and Jews must learn to respect Christians, knowing that they do not really have the same book as a foundation. Indeed, we have the same words. But looking at the book from the standpoint of a hologram, where the same object can look completely different from different angles, we have to realize that we really don’t have a common book. We have a common history, and we have common foundations. But intellectually we don’t really have a common Bible.

Here is my opinion on how we should approach this issue.

Every once in a while, Christians should walk around to the other side of the Bible and try to view it from our angle. We then, should walk to their side of the Bible and see what the book looks like from that side of the hologram. Most importantly we need to remember that, although the words on the page are the same, our interpretations are so vastly different that we shouldn’t be trying to fit each other into the mold of our religion.

The words might be the same, the stories might be the same, but the fact is that our foundational narrative is not the same. As long as we continue to pretend that it is, neither of our religions will properly value the other; neither will give the other the level of respect we each deserve.

So, my recommendation is that we view the Hebrew Bible as a hologram; as you move from one side to the other the image completely changes. Let’s just respect that.


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